Religious Studies: Hinduism

The six major orthodox schools of philosophical thought in Hinduism, known as the orthodox darsanas, are concerned with the nature of reality and it is this theme which unites them. The text begins by analyzing the concept of knowledge, and what constitutes real knowledge. Four topics - the self, causality, the concept of God, and liberation - are then examined.

The Mahapuranas embody the received tradition of Hindu mythology. This anthology contains fresh translations of these myths, only a few of which have ever been available in English before, thus providing a rich new portion of Hindu mythology.

The book is organized into six chapters. "Origins" contains myths relating to creation, time, and space. "Seers, Kings and Supernaturals" relates tales of rivers, trees, animals, demons, and men, particularly heroes and sages. Myths about the chief gods are dealt with in three separate chapters: "Krsna," "Visnu," and "Siva." The chapter "The Goddess" presents stories of the wives and lovers of the gods, as well as of Kali, the savage battle goddess.

Unlike Christianity or Islam, Hinduism was not inspired by single great prophet but rather evolved organically. The wide range of influences and sources--along with the great number of sacred texts in ancient languages--can make the Hindu system of faith and practice seem almost impenetrable to the uninitiated. With its vivid presentation of Hinduism's sources--from the warrior Aryans to the wandering ascetics--and its clearly written explanations and analyses of the major Hindu texts--among them the Rg-veda, the Brahmanas, Upanishads, and the Mahabharata and Ramayana--The Origins of Classical Hinduism clarifies much of Hinduism's enduring mystique. With an especially helpful bibliography, numerous illustrations of Hindu art never before published, and a lucid, accessible style, this book is must reading for anyone who has ever been intrigued by this fascinating religion.

This introduction to Hinduism assumes no prior knowledge of ther religion. The book sets out clearly and succinctly the major beliefs and practices which inform Hinduism today. It is about living religion - what it is to be a Hindu in today's world. It also depicts the rich color and diversity of the many dimensions of Hinduism, and deals with the fundamental beliefs which underpin the religion.

In this lucid and incisive account of Hinduism, A. L. Herman introduces the reader to one of the great belief systems of our time. Professor Herman identifies three distinct Hindu traditions and treats both their historical roots{u2014}as far back as 2500.

Drawing from topics of religion in India such as bhakti, puja rituals, and spirit possessions, these essays offer a close study of the physical representations of god as the central feature of Hinduism. A valuable tool for students of anthropology and the philosophy and history of religion.

Krsna and Kali are two of Hinduism’s most popular deities, representing dramatically different truths about the nature of the sacred. The cruel and terrible Kali is thought to be born of wild, aboriginal roots. She is the goddess of thieves and often associated with human blood sacrifice. Krsna, in contrast, is the divine lover and inimitable prankster who plays a bewitching flute to draw all to him. But Kali and Krsna have much more in common than their contrasting personalities suggest. Kinsley shows that Krsna’s flute can be interchangeable with Kali’s sword, revealing important perceptions of the divine in the Hindu tradition.

Asian religions have a long and intriguing history in America. For over two centuries, Asian immigrants have been coming to America and bringing their religions with them. Some Americans have reacted with alarm to the arrival of "heathen" religions on American shores, while others have taken refuge with lamas from Tibet, yogis from India, and Zen masters from Japan. This study shows the breadth and depth of the American encounter with Asian religions. Ranging from 1784 to the present, it features over one hundred excerpts and dozens of illustrations drawn from literature, art, music, sports, philosophy, theology, politics, and law. Selections discuss Hinduism, Buddhism, Jainism, Sikhism, Shinto, Confucianism, and Taoism and their places in the American religious landscape. Martial artist Bruce Lee, Supreme Court Justice William Rehnquist, Beatles star John Lennon, Chinese-American writer Amy Tan, African-American activist Frederick Douglass, Vietnamese Buddhist Thich Nhat Hanh, and dozens of lesser-known immigrants and Asian Americans are all represented.

In this new book, Brian Hatcher examines the modern Hindu penchant for constructing religious worlds in an eclectic fashion. Noting how Hindu apologists from Rammohun Roy to Sarvepalli Radhakrishnan make an almost promiscuous use of the world's many philosophies and religions to define and defend Hinduism, Hatcher sets out to explore the ancient roots and contemporary significance of such eclectic borrowing. A discussion of the Vedic and classical roots of Hindu eclecticism affords Hatcher the opportunity to reflect upon the profound and widespread role of eclecticism in South Asian religion, while consideration of the work of Swami Vivekananda--as well as a variety of religious reformers from nineteenth-century Bengal--suggests the ongoing significance of the phenomenon in colonial and postcolonial contexts.

This innovative introductory textbook explores the central practices and beliefs of Hinduism through contemporary, everyday practice. Introduces and contextualizes the rituals, festivals and everyday lived experiences of Hinduism in text and images Includes data from the author's own extensive ethnographic fieldwork in central India (Chhattisgarh), the Deccan Plateau (Hyderabad), and South India (Tirupati) Features coverage of Hindu diasporas, including a study of the Hindu community in Atlanta, Georgia Each chapter includes case study examples of specific topics related to the practice of Hinduism framed by introductory and contextual material

Conventional wisdom says that integration into the global marketplace tends to weaken the power of traditional faith in developing countries. But, as Meera Nanda argues in this path-breaking book, this is hardly the case in today’s India. Against expectations of growing secularism, India has instead seen a remarkable intertwining of Hinduism and neoliberal ideology, spurred on by a growing capitalist class. It is this “State-Temple-Corporate Complex,” she claims, that now wields decisive political and economic power, and provides ideological cover for the dismantling of the Nehru-era state-dominated economy. According to this new logic, India’s rapid economic growth is attributable to a special “Hindu mind,” and it is what separates the nation’s Hindu population from Muslims and others deemed to be “anti-modern.” As a result, Hindu institutions are replacing public ones, and the Hindu “revival” itself has become big business, a major source of capital accumulation. Nanda explores the roots of this development and its possible future, as well as the struggle for secularism and socialism in the world’s second-most populous country.

Is Hinduism a missionary religion? Merely posing this question is a novel and provocative act. Popular and scholarly perception, both ancient and modern, puts Hinduism in the nonmissionary category. In this intriguing book, Arvind Sharma reopens the question. Examining the historical evidence from the major Hindu eras, the Vedic, classical, medieval, and modern periods, Sharma’s investigation challenges the categories used in current scholarly discourse and finds them inadequate, emphasizing the need to distinguish between a missionary religion and a proselytizing one. A distinction rarely made, it is nevertheless an illuminating and fruitful one that resonates with insights from the comparative study of religion. Ultimately concluding that Hinduism is a missionary religion, but not a proselytizing one, Sharma’s work provides us with insights both about Hinduism and about religion in general.

Hindu Ritual at the Margins explores Hindu forms of ritual activity in a variety of "marginal" contexts. The contributors collectively examine ritual practices in diaspora; across gender, ethnic, social, and political groups; in film, text, and art; in settings where ritual itself or direct discussion of ritual is absent; in contexts that create new opportunities for traditionally marginalized participants or challenge the received tradition; and via theoretical perspectives that have been undervalued in the academy.In the first of three sections, contributors explore the ways in which Hindu ritual performed in Indian contexts intersects with historical, contextual, and social change.

Recent years have seen the emergence of a virulent version of Hindu nationalism and fundamentalism in India under the banner of Hindutva. This xenophobic movement has obfuscated and mystified the notion of Hindu identity and reinforced its stereotypes. Its arguments range from the patently unscientific - humankind was created in India, as was the first civilisation - to historical whitewash: Hinduism has continued in one, unchanged form for 5000 years; Hinduism has always been a tolerant faith. 'Rethinking Hindu Identity' offers a corrective based on a deep and detailed reading of Indian history. Written in a riveting style, this study provides a fresh history of Hinduism - its practices, its beliefs, its differences and inconsistencies, and its own myths about itself. Along the way, the book systematically demolishes the arguments of Hindu fundamentalism and nationalism, revealing how the real history of Hinduism is much more complex.